The musical mode Vibhasa (‘radiance’) is normally performed at dawn. It is conceived pictorially as a noble couple who have passed the night together. Often, as the lady sleeps, her lover may aim his bow to shoot the crowing cock. But here he holds a flower bow and arrow like the love-god Kama, and the peacock is unthreatened. Ragamala painting became a highly popular genre in the Mughal period.
Topsfield, A., ‘A Dispersed Ragamala from the Deccan’, Naval Krishna and Manu Krishna, eds, The Ananda-vana of Indian Art: Dr Anand Krishna Felicitation Volume (Varanasi: Indica Books, 2004), pp. 321 & 326, pls 1 & 2
Topsfield, Andrew, Indian Paintings from Oxford Collections, Ashmolean Handbooks (Oxford: Ashmolean Museum in association with the Bodleian Library, 1994), no. 20 on p. 46, illus. p. 47
Michell, George, and Mark Zebrowski, Architecture and Art of the Deccan Sultanates, New Cambridge History of India, 1: The Mughals and their Contemporaries, 7 (Cambridge: Cambridge University Press, 1999), p. 158, fig. 118
Raga, Ragamala
Raga (feminine ragini) are musical modes, often represented by compositions of ladies, lovers, warriors, animals or gods, in series of Ragamala ('Garland of Ragas') paintings, a very popular artistic genre in north India and the Deccan c. 1500 - 1800.
Raga (feminine ragini) are musical modes, often represented by compositions of ladies, lovers, warriors, animals or gods, in series of Ragamala ('Garland of Ragas') paintings, a very popular artistic genre in north India and the Deccan c. 1500 - 1800.
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